Lifestyle

55 years after the catastrophe: What now for Aberfan?

For many years following the Aberfan landslide of October 1966, wherein 144 folks – largely kids – died, few locals spoke about what they’d witnessed. Now, with the technology of oldsters and rescuers who lived by the tragedy quickly dwindling, what subsequent for the village?

On 21 October 1966, Jeff Edwards referred to as for his finest buddy Robert Jones and so they walked collectively to Pantglas Junior School. It was a Friday, the final day earlier than half-term, and so they stopped at Anderson’s tuck store for alien craft and shrimps. They have been each eight years outdated. ‘It was really misty, winter, so we had our caps on – the boys at the senior school would nick them.’

Friday was e book day. After his trainer, Mr Davies, referred to as the register, Jeff was permitted to decide on a library e book from the windowsill – he picked out Hergé’s The Adventures of Tintin, then returned to his seat. ‘I put the e book inside my desk, a type of open-top ones with an inkwell, and Mr Davies was simply beginning maths, when there was a rumbling.

‘It was a sound I’ve by no means heard in my life, like a locomotive or aeroplanes’

gaynor madgwick

‘The building was shaking,’ he recollects. ‘It was an old Victorian school and the lights were on long ropes with a ceramic bowl over the bulb. They started to sway and Mr Davies said, “Don’t fear, it’s solely thunder.”’

In the similar classroom, eight-year-old Gaynor Madgwick was terrified. ‘It was a sound I’ve by no means heard in my life, like heavy locomotives or aeroplanes, a rumbling that acquired louder and extra forceful. I bear in mind considering, one thing’s going to occur. From the facet of my eye, by the window, I noticed one thing black – I acquired up from my chair and I ran in direction of the classroom door. I by no means made it.’

Jeff Edwards is 63 in the present day. He sits in the small lounge of the home he shared together with his mom, Tessie, till she died final year. Now he lives alone. There is a leather-based three-piece suite, ornaments of dancing women, immaculate cream carpets. It smells of polish; he has spent the morning cleansing, however he has nerve harm in his fingers and his mom’s Lladrós maintain slipping out of his fingers. The home is 350 yards from his outdated major college and he can nonetheless recount what occurred there in granular element. Sometimes, when he sees a pure catastrophe on the information (‘like that earthquake in Turkey when a school collapsed’), he can scent coal mud once more.

‘I remember waking up with this material all over me,’ he tells me. ‘I didn’t know what the hell had occurred. The desk was towards my abdomen, my leg was caught in 
a radiator, and the ceiling had collapsed so 
I may see as much as the sky. The girders from the roof had come down and I used to be cocooned in an air bubble. I used to be fortunate. There was screaming nevertheless it acquired much less – they’d used up the oxygen, I suppose.’




Jeff Edwards in Aberfan in the present day (l); Jeff, then eight, being pulled from the wreckage


Credit: Jooney Woodward



Jeff Edwards in Aberfan today (l); Jeff, then eight, being pulled from the wreckage

He gestures to his left shoulder. ‘On one side of me was a girl, who was dead. She was on me, just there. Her face was all puffed up and her eyes had sunk into her head. I couldn’t get away from that. I had nightmares for years, seeing this woman’s face.’

Gaynor was additionally trapped by a heavy radiator. ‘I woke up in carnage, debris all over me – dirt, rubble, sludge, water. The radiator had come off the wall and landed in my lap. I couldn’t really feel my legs. There was whimpering, crying, numerous steam coming off all the muck.

‘A couple of classmates were crushed with me. One boy had died; even though we were young, you sort of know death. We were there for a while and I started reading a book as if nothing had happened – I think when you’re in shock, your behaviour modifications.’

She was rescued by her grandfather. ‘He saw me straight away and the look on his face, the despair, I will never forget.’ Her many accidents included a damaged femur; she spent three months in hospital. Gaynor’s brother, Carl, and sister, Marylyn, in lecture rooms both facet of her, each died that day.

Around 11 o’clock, Jeff was pulled from the wreckage. Rescuers noticed his white-blond Milkybar Kid hair. ‘They used hatchets to break the desk and pull me out. I had new felt-tip pens from the newsagent’s and as they have been lifting me, I shouted, “My felt pens!” and the man mentioned, “Bugger your felt pens.”’



Two children watch volunteers digging to find survivors

Two kids watch volunteers digging to search out survivors


Credit: David Hurn/Magnum Photos

He recollects being handed alongside a human chain throughout the schoolyard. An unbelievable {photograph} reveals him simply after his rescue. ‘Then I was given morphine and put in the back of a greengrocer’s van, filled with cabbages, and brought to hospital.’

Jeff Edwards was the final youngster to be recovered alive. His finest buddy Robert Jones died.

Only a handful of schoolchildren between the ages of seven and 10 survived the Aberfan catastrophe. The collapse of ‘tip number seven’, which was 500 toes above the coal-mining village, close to Merthyr Tydfil, engulfed Pantglas Junior School and close by homes, killing 144 folks, amongst them 109 schoolchildren and 5 academics. The ‘slip’ started at 9.15am, when 1000’s of tons of colliery waste, liquified by the springs beneath and days of heavy rain, swept down Merthyr Mountain and, after hitting the college, solidified.

The tribunal report, printed in August 1967, laid the blame squarely with the National Coal Board, and located that the tragedy was the results of ‘ignorance’ and ‘a failure in communications’ after quite a few warnings weren’t acted upon. It was, the inquiry concluded, ‘a terrifying tale of bungling ineptitude’.

The first locals and miners to reach used their fingers to dig into the slurry to look for survivors. ‘You’d seize together with your fingers and hope for the finest,’ recollects Ray Jones, 82, who was a machine operator at the Hoover manufacturing facility in Merthyr. ‘Then firemen and miners from the other pits and men from the other valleys came and took over from us because we were too upset to do anything.’ Reporters from round the nation rushed to the village. John Humphrys, working for a tv station in Cardiff at the time, was the first on the scene. ‘It was the single most terrible tragedy I have ever seen,’ he says in the present day. ‘Not in scale but in its impact on a small community.’



The mountain of slurry after the disaster (l); a view of Aberfan in 2016 (r)


(*55*)
The mountain of slurry after the disaster (l); a view of Aberfan in 2016 (r)


The mountain of slurry after the catastrophe (l); a view of Aberfan in 2016 (r)


Credit: PA,Getty

What stays uncommon about Aberfan is that whereas the survivors of different large-scale disasters usually disperse afterwards, or come from a geographically wider space, this neighborhood – residence to five,000 in 1966 and three,500 in the present day – has largely remained in situ. This is partly because of custom – technology after technology had lived in the similar terraced houses – and partly as a result of bereaved mother and father wouldn’t, and nonetheless gained’t, depart their kids’s resting locations; 81 have been buried in a mass funeral six days after the catastrophe. Even those that wished to depart struggled, as home costs crashed in the fast aftermath: one household reported at the time that their home, price £2,400 earlier than the catastrophe, was valued at £400 afterwards; it nonetheless didn’t promote.

And so, for a lot of the previous 55 years, Aberfan was one thing of a time capsule. ‘For people who’ve lived in the village all that point, there’s that fixed reminder, seeing the cemetery,’ says Gaynor. She is 63 now, a neighborhood employment mentor, and has remained there all her life. ‘It’s at the forefront day-after-day. You can’t get away from it.’

Yet for many years, few locals spoke of what that they had witnessed, even at residence. The first time Jeff Edwards and fellow youngster survivors mentioned the tragedy collectively was in 1997, after the Queen had visited to plant a commemorative tree. Later, a bunch went to a neighborhood resort for a drink. ‘It was very emotional, people hadn’t spoken about it earlier than.’

Today, those that bear in mind are break up into two distinct teams. A minority, largely comprising those that have been kids at the time, will willingly share any particulars they will recall. It helps, says Jeff; he considers it remedy. ‘Far better to speak about it than keep it in and screw yourself up.’

David Davies, 63, a retired solicitor, is equally open. Like Jeff and Gaynor, he was in commonplace two (the equal of year 4); he was unconscious when rescuers discovered him and, believing him to be useless, they laid him in the makeshift morgue at Bethania Chapel. ‘I was with the dead bodies until someone saw my foot move and they realised I was alive,’ he says, cheerfully. ‘Two people came to see me in hospital, both claiming to be the one who saw my foot move.’ Does he bear in mind the way it felt to listen to all this? ‘Oh yes, I thought, well if they want the glory of my moving foot, I’m not going to disavow them. So I simply had a little bit smile to myself.’

For the different group, particularly those that witnessed the catastrophe as adults, it’s a very totally different story. ‘One woman who lost a child never set foot outside her house again,’ says Jeff. ‘Not once. And she only died a couple of years ago.’ To this present day, few of the surviving mother and father who lost kids – most are now of their 80s – will focus on what occurred. Marilyn Brown, 88, whose 10-year-old daughter Janette died, opened up in 2016 in an ITV documentary, The Aberfan Young Wives’ Club. Her youngest daughter, born three years after the tragedy, tells me that she learnt most of what she is aware of about that day not too long ago, from watching it. ‘If I asked Mam, she’d solely give me little bits.’

Denise Morgan, 66, lost her youthful sister Annette. ‘Nobody ever spoke about it. Not even within families. Everybody just tried to keep everyone else safe by keeping it [the information] away from people.’

Such was the tradition that the majority of the bereaved folks I communicate to say they refused, or weren’t provided, skilled assist. ‘I remember a Miss Davy [a family-support officer] knocked on the door and said, “I’ve come to assist,”’ recollects Marilyn. ‘My husband Bernard wouldn’t have it. He mentioned, “We’ve got a good family and we’ll help one another.”’

Denise nods. ‘My family had the same attitude of, “We’ll do it ourselves, thanks.”’

What emerged was a handful of social teams, as the tight-knit neighborhood drew ever nearer: amongst them Aberfan Young Wives’ Club, a weekly girls’s group, which started in 1967, and later that year, the Ynysowen Male Voice Choir. ‘The community helped each other, listened to each other, out of that this wives’ group grew,’ says Reverend Irving Penberthy, 90, who was minister at Aberfan’s Zion Methodist Church at the time. ‘People just wanted to be together. Especially the mothers.’ The assist was largely unstated. Crucially, nobody in both group mentioned the catastrophe.

For the previous 5 many years these teams have continued to satisfy, however now each are struggling to remain open because of dwindling numbers, as the technology of adults they first served attain outdated age. It is, survivors agree, the ‘end of an era’.

‘Every morning I’d get up and suppose “I can’t go through the day”’

PAT LEE



A view of Aberfan today

A view of Aberfan in the present day


Credit: Jooney Woodward

Aberfan in the present day appears very totally different. On a moist Tuesday morning in September, rain falls over the terraces and mist covers the valley, hiding the treetops and the rows of equivalent white arched gravestones on the hillside in Aberfan Cemetery, the place 123 of the victims are buried (the relaxation have memorials elsewhere throughout South Wales). Merthyr Vale Colliery closed in 1989, and has since been changed by a £25 million housing growth. The hills are inexperienced as soon as once more; sheep graze on the slope behind Pantglas Junior School, now a memorial backyard with coneflowers, lavender and silver birches. The stretch of the River Taff that runs by, as soon as black with coal mud, is now clear once more; there are salmon, kingfishers, otters and herons. When the Queen visited in 2012 to open a faculty, Jeff recollects that she regarded as much as the place the tip as soon as was and remarked: ‘How beautiful it looks now.’





Denise Morgan, whose sister died in the catastrophe


Credit: Jooney Woodward

In the center of the village, steps from the memorial backyard, is the neighborhood centre, opened in 1973 utilizing a few of the £1.75 million from the Aberfan Disaster Fund. People pour out after an aqua-aerobics class and congregate in the café, laughing over cups of tea. Just a few streets away, in a bungalow at the finish of a leafy cul-de-sac, Marilyn Brown can be pouring tea, for three fellow ‘Aberfan Wives’. ‘We dropped “Young” from the title a couple of years ago,’ she giggles. The youngest member is 66-year-old Denise; the eldest is 90.

Before the tragedy, the 4 solely knew one another from afar: Pat Lee, 86, was a machine operator in the Thorn Lighting works, the place Gloria Davies, 78, labored in high quality management. Denise, now a retired headteacher, was a schoolgirl. Like Marilyn, Pat lost her daughter. Gloria lost her cousin; Denise her beloved sister. What introduced the Aberfan Wives collectively was a shared grief.

‘I didn’t imagine that Janette had died, till proper as much as the finish.’ Marilyn drinks her tea. ‘My father went to identify her and when he came back, he said, “I’m sorry, Janette has gone.” And… properly, I collapsed.’ Soon after, Rev Penberthy prompt that she resurrect a kids’s live performance that had been deliberate earlier than the catastrophe, for the survivors, and later he inspired her to start out a wives’ group for the moms. ‘It’ll do you good,’ he mentioned.

‘I’d at all times had loads of confidence nevertheless it knocks you and also you’re at all-time low,’ says Marilyn. ‘So to go there and know that everyone was in the same position. Well, it felt like family.’

Pat joined two months later. As Marilyn speaks, she covers her mouth along with her hand and appears down. ‘I’d lost my little woman and I couldn’t exit,’ Pat says quietly. ‘It was terrible and nothing helped. Nothing. I thought I was going to die. Every morning I’d get up and suppose, “I can’t go through the day.” But you do get by it, don’t you, Mar?’ Marilyn nods. ‘And then two neighbours [who have since died] started making me go to Wives,’ continues Pat. ‘They’d stand on my doorstep and say, “You’re coming,” and I’d say, “I’m not going nowhere,” and so they’d say, “You ARE coming.” So I went, and from then on, I by no means stopped.’





Aberfan Wives (clockwise from high left) Denise Morgan, Gloria Davies, Marilyn Brown and Pat Lee

Early conferences have been held in a moist basement below the chapel, then they moved to Marilyn’s husband’s shed. ‘People used to bring a bit of coal and we’d mild a hearth and there’d be smoke all over the place,’ she recollects. Soon that they had amassed 60 members and began meeting at the native youth centre.

They organised jumble gross sales and arrange lectures on all kinds of matters – flower arranging, microwave cooking, the historical past of Merthyr. There have been aromatherapy and reflexology workshops, and so they placed on ‘keep fit’ aerobics shows at a neighborhood carnival to fundraise for charities. ‘One time the donkeys were giving a show, then we had to go on stage after,’ remembers Marilyn. ‘You can imagine us trying to do the keep-fit, avoiding all their muck!’

There have been day journeys to London reveals – Singin’ in the Rain was a favorite – and an invite to a Buckingham Palace backyard celebration; Gloria recollects sweet-talking Prince Charles into inviting them for afternoon tea at Highgrove. ‘He had real banter,’ she says. ‘And those scones. Absolutely huge!’

The neatest thing, says Pat, was that no person spoke about the catastrophe. ‘All these girls and no person mentioned, “How are you today?”

‘And when you’d go on journeys and other people requested the place you have been from, nobody would ever say Aberfan,’ she continues. ‘You didn’t need the questions.’

Meetings stopped throughout the pandemic, then earlier this year, as the girls have been getting ready to restart them, one in every of the unique members, June Vaughan, a linchpin of the group, died. Several others have died too, and a few can not drive. There are now simply 16 Wives. A meeting is scheduled for this month to find out whether or not the membership will proceed in any respect.

Denise isn’t optimistic. ‘It’s fairly emotional to suppose that possibly we’ve come to a pure finish.’

Clearly, it should depart a gap in the neighborhood; in all their lives. ‘A lot of people have really missed it [during the pandemic],’ she says. ‘It was a lifeline for some who never went anywhere else.’

‘And [without it] you wouldn’t have any gossip, would you?’ chuckles Pat.

‘How else would you find out who was pregnant in Aberfan?’ says Denise.

‘Or who died.’

‘But we’ve had an excellent 50-odd years,’ says Pat. ‘Haven’t we Mar?’

‘Oh yes.’ Marilyn nods. ‘Some brilliant years.’



Ynysowen Aberfan Male Voice Choir performing in 2018 (l) and in 1968 (r)

Ynysowen Aberfan Male Voice Choir performing in 2018 (l) and in 1968 (r)



Ynysowen Aberfan Male Voice Choir performing in 2018 (l) and in 1968 (r)

Ynysowen Aberfan Male Voice Choir performing in 2018 (l) and in 1968 (r)

Ynysowen Male Voice Choir is at the same crossroads. Appeals on Facebook and in a neighborhood newspaper for new members got here to nothing. Chorister Ray Jones posted 1,000 flyers – they didn’t generate a single new member. ‘It’s gone quiet now, very quiet,’ he says, sadly.

They nonetheless meet on Monday and Wednesday evenings – at their final observe they rehearsed one in every of his favourites, Sweet Caroline – however how lengthy they are going to proceed is unsure. ‘When we started we had over 60. Now we’re all the way down to about 30 and on Wednesday evening there have been simply 12.’

He reveals me scrapbooks crammed with images and leaflets from previous excursions – they’ve been to Germany, France and Spain. ‘We began off as a result of we wished to thank folks round the world for what they did for us [after the disaster].

‘It’s been an enormous, huge a part of my life. When we closed [temporarily] due to the blinking Covid, it appeared terrible. We at all times regarded ahead to observe. I don’t know what’s going to occur – one in every of the fellas phoned final week with Covid, then one other one. That’s 4 now.’

Whatever the way forward for each teams, instances are altering in Aberfan. ‘It is the end of an era,’ says Jeff. ‘When you think of the age of the [bereaved] parents now, they’ll be of their 80s and 90s. These issues have a pure method of fading out.’

‘It feels very sad that those two extraordinarily positive community pillars that were born out of tragedy could be coming to an end,’ agrees Welsh poet and writer Owen Sheers. He hung out in Aberfan researching The Green Hollow, a film-poem learn by Welsh actors together with Michael Sheen and broadcast on the BBC to mark the Fiftieth anniversary of the catastrophe. ‘It’s simple to take a look at grainy images [from 1966] and picture a really grim mining neighborhood however what I got here to grasp was that the neighborhood was robust – nearly utopian.’

Much could be learnt from Aberfan’s neighborhood spirit, argues Sheers, not solely in South Wales however throughout the UK. ‘As a society we are increasingly losing those points of communal connection. And yet, as we’ve seen throughout the pandemic, that’s precisely what we want – resilient communities. So it’s a microcosm of a question we must always all be asking: what will present that social knit in the future?’

For Pat, there may have been no higher assist. ‘These days when disasters happen people have got all these [official] people looking after them. But we had Wives.’

Marilyn nods. ‘We helped each other.’

‘I’m nonetheless very chaotic, I don’t sleep, I get panicked. An terrible factor to reside with’

gaynor madgwick

Post-traumatic stress dysfunction was first recognised as a proper analysis in 1980, a full 14 years after the catastrophe at Aberfan. ‘We had no professional support because we were deemed alive,’ says Gaynor. ‘And don’t overlook the grief was on such an enormous scale. I don’t suppose anybody knew how one can take care of it.’

Frank Furedi, emeritus professor of sociology at the University of Kent and writer of 100 Years of Identity Crisis, met a few of the survivors of Aberfan in 1998 and was struck by their resilience. ‘Talking to the first-generation Aberfan survivors reminds me a little of talking to first-generation Holocaust survivors – they were angry but with the spirit of defiance: “We’re not victims, we’re not going to let ourselves be branded by this.”’

Had the catastrophe occurred now, issues may need been very totally different, Prof Furedi argues: ‘Subsequent generations are much more likely to see themselves as victims, as being scarred for life, because there has been a massive cultural change in attitude.’





Gaynor Madgwick


Credit: Jooney Woodward

He believes there’s benefit to Aberfan’s resilient outlook and factors to an instance of two communities in Kansas. ‘One was destroyed by a tornado, the other, a few miles away, wasn’t destroyed. They did retrospective research on each and found that the neighborhood that was destroyed had a a lot better document of psychological well being shows than the different,’ says Prof Furedi. ‘We call this a salutogenic effect. Contrary to common sense – you’d count on these folks to be devastated – going by one thing like this offers you a perspective that protects you from the pains of on a regular basis life.’

In Aberfan, this perspective carried by to parenting; adults tried to maintain life as ‘normal’ as doable for the surviving kids, and but life for them inevitably modified. ‘There was a whole generation missing out of the village,’ says Denise. She was the eldest of six. ‘I grew up overnight.’

‘Childhood stopped,’ agrees Jeff. ‘I never played again. Before the disaster we’d build dams on the streams, kick a ball down the avenue, however afterwards it was frowned upon as a result of folks had lost their youngsters.’

Psychologists have been appointed to some youngster survivors however Jeff claims the goal was to assist assess how a lot compensation was due. ‘I always remember one said to me, “Whenever you have bad thoughts or see that [dead] girl on your shoulder, think of happy things like birthday parties.” And I thought, who’s the one which wants assist right here? Because all these youngsters who got here to my birthday events weren’t there any extra.’

Jeff lives with despair. He retired at 34 after working in accountancy and has since returned to Aberfan and targeted on regeneration initiatives, variously as mayor of Merthyr Tydfil, chief of the council, and founding father of the former Aberfan and Merthyr Vale Youth and Community Project. But it wasn’t simple. ‘Sometimes I couldn’t get off the bed, couldn’t shave, couldn’t take a look at myself in the mirror. I’d question my existence. Why had I survived if others hadn’t?’

Gaynor has struggled too. She married at 19 – too younger, she says. After having her three kids, she and her husband separated. Like David Davies and Jeff, she stays single. ‘I went into that marriage with what was probably PTSD. I’m nonetheless very chaotic, I don’t sleep, I get panicked. An terrible factor to reside with.

‘I do feel bitter [and] let down by society in general,’ she continues. ‘But it’s the resilience of Jeff and I and another survivors that acquired us by. That’s why we’re nonetheless alive. There have been survivors who weren’t as resilient.’ What occurred to them? ‘I wouldn’t wish to touch upon that.’ She falls silent. ‘You either sink or swim.’



Ynysowen Aberfan Male Voice Choir performing in 2018 (l) and in 1968 (r)


Ynysowen Aberfan Male Voice Choir performing in 2018 (l) and in 1968 (r)


Aberfan Cemetery then (l) and now (r)


Credit: Getty Images, Jooney Woodward

For some, the reminiscence of the catastrophe stays as recent and painful as ever. Several of the Aberfan Wives inform me they have been unable to look at an episode of Netflix collection The Crown, launched in 2019, which depicted the catastrophe – it’s nonetheless too uncooked. ‘To this day, my mother won’t have a recent flower in her home,’ says Denise. ‘They go straight out the back [in the bin].’

In Aberfan library, a e book is displayed in a glass case, with the names of the kids who died. On every youngster’s birthday, Karen the librarian turns the web page to their identify.

In 2019, the partitions and pathways of the memorial backyard have been changed throughout a £500,000 renovation, and in March, a brand new tree was planted to commemorate the academics and employees who died. Maintenance is a labour of affection, led by David, chairman of The Aberfan Memorial Charity, and 4 fellow trustees; all however one are survivors or lost siblings.

And but even when the technology that remembers first-hand has gone, the legacy of the tragedy can’t fail to proceed to mark Aberfan, not least due to the bodily mark left on the panorama. ‘There is that extraordinary spectacle of those graves on the hillside,’ factors out Sheers. The structure of the memorial backyard is a poignant reminder, too: a paved pathway runs by the center, the place the college hall as soon as was, and branching off it are small rectangular lawns and flower beds that nod to the ground plan of the lecture rooms.

Then there was the tip slip in the close by Rhondda Valley throughout Storm Dennis final year, when 60,000 tons of waste slid down a hillside. No one was damage nevertheless it introduced Aberfan to the forefront as soon as once more, along with the question of what ought to occur to the remaining 2,144 coal ideas in Wales – 294 of that are deemed ‘high-risk’, that means they may endanger life or property. ‘They need to be given priority attention,’ argues Gaynor. ‘In Aberfan, the warnings were missed and look what happened.’

The most urgent question for Aberfan residents in the present day, nevertheless, extends past the catastrophe and its legacy. It is the similar problem that has confronted survivors and subsequent generations: financial deprivation. Since the closure of Merthyr Vale Colliery, no equal main employer has established itself domestically; the Thorn Lighting works in Merthyr Tydfil, which as soon as employed 1,500 folks, closed in 1992, and the Hoover manufacturing facility stopped manufacturing in 2009. At the time of the most up-to-date census for which knowledge is accessible, employment in the village stood at simply 53 per cent amongst residents aged 16 to 74, 9 per cent beneath the common in England; the variety of folks registered as long-term sick or disabled in the space was, at 12 per cent, nearly 3 times the nationwide common. There is not any simple resolution to all this, nor even the trace of 1 on the horizon.

‘The whole of the South Wales Valleys has been let down by successive governments’

Prof Martin Johnes

It is not only Aberfan. ‘The whole of the South Wales Valleys has been let down by successive governments,’ argues Martin Johnes, professor of historical past at Swansea University and co-author of Aberfan: Government and Disaster. ‘They have been out of sight and out of mind and that isn’t simply true of Conservative governments; the devolved Welsh authorities hasn’t tackled this sufficiently both. No one has provide you with a sustainable various to coal for these communities or labored out how one can rebuild them.’

The Welsh authorities and native council not too long ago invested £8.2 million into, amongst different issues, a brand new entry street and bridge to attach Aberfan with Merthyr Vale, whereas the housing growth on the outdated colliery web site has introduced 153 new homes to the space. But it’s not sufficient. ‘The scale of the problems of post-industrial communities such as Aberfan are too large to be solved by building some housing and tinkering with job-creation schemes or any one project,’ says Prof Johnes.

Tourism isn’t serving to both. Hundreds flock to the village every year, many from Canada, Japan and Australia, their curiosity piqued additional following Fiftieth-anniversary commemorations, however little money from these visits is invested in the village. One tour company, Tourope UK, quoted me £3,400 per individual for a two-night journey together with a guided tour of Aberfan, however friends keep at a Cardiff resort and are taxied in. Indeed most guests to the village are day trippers.

So as Aberfan stands on the brink of a brand new period, what’s in its future? Just as the Wives’ Club and choir, and the village’s distinctive neighborhood spirit helped Aberfan by collective grief in 1966, Prof Johnes argues that neighborhood spirit, is the resolution to Aberfan’s financial challenges in the present day. ‘There’s an entire historical past in the South Wales Valleys of pulling collectively and working-class solidarity. In a world the place [pit and factory workers] have been exploited always, they stood up for one another. That’s the way you survived.’ So the future lies not in counting on jobs introduced in by huge business, however having ‘a vibrant economy, built from the bottom up, that’s trying inwards not outwards’.

Jeff Edwards is optimistic and factors out that Aberfan has already made strides. ‘Today it’s a nice inexperienced space to reside in, you’ve acquired the Taff Trail the place you possibly can stroll alongside the riverbanks, the water is clear. It’s inside simple attain of Cardiff by prepare, nevertheless it’s additionally far cheaper than dwelling there, so persons are giving up their houses there, changing into mortgage-free and coming to reside in the neighborhood.’ His focus now, as excessive sheriff of Mid Glamorgan, is on bringing on younger folks. ‘What we need to do is raise the kids’ aspirations to allow them to obtain the finest in life and contribute to the neighborhood’.



From left: Pat, Denise, Marilyn and Gloria in Aberfan

From left: Pat, Denise, Marilyn and Gloria in Aberfan


Credit: Jooney Woodward

‘What happened left an indelible mark,’ he continues. ‘But in adversity, you see communities coming collectively and time is a healer. You come to phrases with it and match it into your brain.

‘It’s about the new technology now. Not the technology, like me, who’re coming to the finish of our pure lives – what issues now is the kids in Aberfan. They’re our future.’

Ask any youngster survivor who or what supported them and one identify recurs: Rev Irving Penberthy. Now 90, he’s the final surviving minister energetic in Aberfan in 1966. Read his shifting story right here

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